I'm strolling up Wilson toward the dollar store when I see him.
A very small brown body. What are you, fellow?
I walk closer and he doesn't run away. Tail like a rat, face like a hamster.
Are you a lost gerbil? Are you just pretty vermin?
Anyway he seems like a treat thrown down from the universe
till I get too close...
someone so small
should have run from the great ape by now.
Crap, are you dead? Oh, no, worse; you're dying.
I can see your ribs move in and out, still getting some air,
but there is a persistent fly attached to the side of your nose,
pumping its eggs into your little body before you've even finished using it.
Your eyes are shut, you don't fight, you barely twitch as the proboscis makes its lewd attack,
you're just buckled down to bear the final pain;
a laissez-faire unit
of nature's sick economy.
I should smash you
curtail your agony but
I'm too busy suspecting my own motives, my bloodlust, my own indulgence
to figure out whether that's what you'd really want.
And anyway I just can't: the fur still so appealing, the breath still too alive,
the little eyes so tenderly squeezing, holding the last of yourself to yourself...
... the little mortal hands... I haven't got the guts.
So I get a soft straw of grass -- I love you but you may be dying of a disease; I haven't even got the guts to touch you --
and I sit in the nice patch of sun next to where you are losing your life,
and I pet your tiny back with the straw. I hope I'm not just frightening you, I hope your sudden total stillness is a moment of peace and not more terror, I hope to have given you something in your scanty life, but I am also brushing off the fucking flies, stupidly yelling,
GET OFF OF HIM! GET AWAY FROM HIM!
as the bastards smell your defeat and come in a cloud.
Oh, I can't just write books, you say? I need to market myself, do I? Like I'm a hydrogenated snack unit, here to feedertain you? Well, fine, then, I'll quit throwing myself into traffic like a sensible person*, settle down, and waste good novel writing time TO DITHER ON A GODDAMN BLOG. *Ambiguity intentional
Friday, October 1, 2010
Sunday, August 29, 2010
On our (sometime) greater humanity toward the non-human
I've been thinking back to a post I read a few months back on Sister Y's blog The View From Hell (see my blogroll) concerning our greater willingness to put a sick and suffering animal out of its misery than we are to show a similar mercy toward, say, Grandma.
These thoughts came bubbling back up due to a cross-reference with the recent article on Antinatalism, the Greatest Taboo (see blogroll again) regarding the controversial activist who's offending people by offering overly fecund and irresponsible drug addicts $300 for permitting her to provide them with free surgical sterilization. I was watching my cat roll around on the floor today, and I wondered why it was OK for me to spay her without her consent (hell no), much less paying her $300, while some consider it 'Nazi-like' to suggest to addicts who have abandoned multiple babies.
Why is it that we tear up and reach for the knife when we think about kittens being born into a world where they'll be unloved, uncared-for, and homeless... but the thought of preventing babies of our own species, who are arguably far less able to care for themselves than young kittens, to be born into a world where they'll be unloved, uncared-for, and foster homed actually pisses people off? Since when is preventing human suffering the province of Orwellian, knee-jerk-response-invoking villains?
What's the deal here?
It seems we either value human life itself more than we value animal life, or we pity animal suffering more than we pity human suffering (unless, of course, that animal is not a pet species but a food animal, in which case it can be stuffed in a tiny box and roll in its own feces amid a cloud of flies until it's big enough for us to eat it, as long as we don't have to witness this or, even worse, butcher it ourselves).
Or is it both? That doesn't seem to be a logical answer; if we feel our species-mates' lives are intrinsically worth more than the lives of an unborn kitten, then why wouldn't we feel greater empathy for their pain? So even if our empathy for other humans' pain outstrips that which we feel for even the cutest of fuzzy creatures, we're willing to let them suffer as long as it means they have lives. WHY?! Is it because other humans' existence, as miserable as it may be, somehow fulfills our need to feel that somebody somehow will continue our existence or consciousness in some way after we die? This answer, if true, is horrifying: we want our fellows to suffer because it gives our lives meaning.
Oh well, at least we've spayed a few cats. Have lots of kids, maybe they'll buy my books!
These thoughts came bubbling back up due to a cross-reference with the recent article on Antinatalism, the Greatest Taboo (see blogroll again) regarding the controversial activist who's offending people by offering overly fecund and irresponsible drug addicts $300 for permitting her to provide them with free surgical sterilization. I was watching my cat roll around on the floor today, and I wondered why it was OK for me to spay her without her consent (hell no), much less paying her $300, while some consider it 'Nazi-like' to suggest to addicts who have abandoned multiple babies.
Why is it that we tear up and reach for the knife when we think about kittens being born into a world where they'll be unloved, uncared-for, and homeless... but the thought of preventing babies of our own species, who are arguably far less able to care for themselves than young kittens, to be born into a world where they'll be unloved, uncared-for, and foster homed actually pisses people off? Since when is preventing human suffering the province of Orwellian, knee-jerk-response-invoking villains?
What's the deal here?
It seems we either value human life itself more than we value animal life, or we pity animal suffering more than we pity human suffering (unless, of course, that animal is not a pet species but a food animal, in which case it can be stuffed in a tiny box and roll in its own feces amid a cloud of flies until it's big enough for us to eat it, as long as we don't have to witness this or, even worse, butcher it ourselves).
Or is it both? That doesn't seem to be a logical answer; if we feel our species-mates' lives are intrinsically worth more than the lives of an unborn kitten, then why wouldn't we feel greater empathy for their pain? So even if our empathy for other humans' pain outstrips that which we feel for even the cutest of fuzzy creatures, we're willing to let them suffer as long as it means they have lives. WHY?! Is it because other humans' existence, as miserable as it may be, somehow fulfills our need to feel that somebody somehow will continue our existence or consciousness in some way after we die? This answer, if true, is horrifying: we want our fellows to suffer because it gives our lives meaning.
Oh well, at least we've spayed a few cats. Have lots of kids, maybe they'll buy my books!
Monday, August 23, 2010
Prayer to Nothing for the Only Prize
The loved one's face
Will change with age.
Let it stay beloved;
Let my heart have been in the right place.
Will change with age.
Let it stay beloved;
Let my heart have been in the right place.
Thursday, August 19, 2010
Feeling bleak, messin' with Google
If there is a meaning I've made up for my life, if only to keep myself from resenting loved ones for whose sake I refrain from jumping off a bridge, it's the pleasure of consuming and (when I can) making written and recorded distractions -- confections or truth-scouring, they all give pleasure, even if it is the pleasure of grinding your face in God's fecal accident. So sometimes when I feel really shitty, I Google phrases that I hope someone's written something about. "Monsters of Consciousness" yielded this guy, whose intense loopiness is delightful for about 30 seconds or so:
http://moneyistheway.blogspot.com/2008/05/monster-of-consciousness.html
But the real comedy gold didn't enter the building till I stole his "[enter entity] is the way" formula (his chosen entity was money; still not sure if he was kidding or not) and typed in Juvenal, the Roman satirist.
Juvenal is my favorite poet ever, probably. He's the root of most of what I hold dear in literature; I'm sure every fan of his through the ages has probably thought the same thing, but he makes me feel that, though humanity is corrupt and suffering in every century, it was in his time and then again in mine that men were most extremely punished for their virtues and rewarded for their vices. Snivel.
So, with high hopes, I typed in "Juvenal is the way," hoping to find a kindred soul who hasn't already passed through the bowels of a million generations of worms. (Although it would be kind of hilarious if a molecule or so of what used to be Juvenal turned up in Carla Bruni's bottle of lube, eh?)
Well, I didn't get any hagiographies... I got something funnier. I got this:
http://au.answers.yahoo.com/question/index?qid=20080924143736AA5L2DD
Juvenal Hall: it's where they put the leering, white marble busts of wayward teens. Something tells me this might not seem so funny if I weren't so tired, but ah well.
http://moneyistheway.blogspot.com/2008/05/monster-of-consciousness.html
But the real comedy gold didn't enter the building till I stole his "[enter entity] is the way" formula (his chosen entity was money; still not sure if he was kidding or not) and typed in Juvenal, the Roman satirist.
Juvenal is my favorite poet ever, probably. He's the root of most of what I hold dear in literature; I'm sure every fan of his through the ages has probably thought the same thing, but he makes me feel that, though humanity is corrupt and suffering in every century, it was in his time and then again in mine that men were most extremely punished for their virtues and rewarded for their vices. Snivel.
So, with high hopes, I typed in "Juvenal is the way," hoping to find a kindred soul who hasn't already passed through the bowels of a million generations of worms. (Although it would be kind of hilarious if a molecule or so of what used to be Juvenal turned up in Carla Bruni's bottle of lube, eh?)
Well, I didn't get any hagiographies... I got something funnier. I got this:
http://au.answers.yahoo.com/question/index?qid=20080924143736AA5L2DD
Juvenal Hall: it's where they put the leering, white marble busts of wayward teens. Something tells me this might not seem so funny if I weren't so tired, but ah well.
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